If No does get up - what is the tangible impact of that kind of symbolism on society? On indigenous people? For how long? Surely decades at the very least.
Let's call a spade a spade - the peoples of Australia were invaded, murdered, stolen from, treated legally and practically as animals, had their children removed, are still incarcerated at a disproportionate rate and have a lower average life expectancy - and things are both clearly and measurably still not much better.
A No vote, symbolically, implies that in 2023 the majority of Australian's would prefer not to make moves towards reparation for this, even minimally impactful, symbolic moves.
The social consequences of that could be far worse.
Because of what, in reality?
Fear? That, maybe - but almost definitely not according to the majority of legal experts -, that there may be some unlikely repercussion from touching a constitution that doesn't actually do very much?
Well you certainly are passionate about this and that's a good thing.
I dont think that you or I can predict "the tangible impact of that kind of symbolism on society".
I dont believe that a No result represents any symbolism-it represents a less than compelling case for change
I think if the amendment is rejected, then the electorate should not be branded as bedwetters [thanks Noel-that's a cracking insult, I cant wait to use it myself
] or bigots, although I suspect that there are many who will try to make that case. I think any criticism of its failure should be laid squarely at the feet of the architects and the politicians who failed to present a more compelling case for change. Perhaps next time around they will do better and not over promise and underdeliver.
Had the British of the 18th Century just sailed past and left the first Australians to their own devices I doubt that it would have taken long before the Dutch, French, Portugese, Spanish, Russians Japanese or Chinese dropped in to spoil the party. It was inevitable that their lives would change, and I suspect that none of these others would have treated them better.
Love him or loathe him [and I tend to be a loather] I think John Howard is correct in his analysis that Australians dont like to be bullied, dislike condescending advice, and that dividing us along race lines is a mistake.
I dont believe in guilt by association. While Aboriginal people were conquered/invaded and treated shabbily in the past I dont believe that current Australians need to feel shame about this, just as I dont think modern Germans and Japanese should be shamed by the atrocities of their grandfathers. Learn from the mistakes of the past by all means, but guilt for something you had no control over? No.
I too have an issue with the 'Just Symbolic' argument. When it suits, the Yes campaign try to reassure us that it is merely recognition in the Constitution and that we have nothing to worry about. If that was the intent then it could have been worded better to ensure that this is the case-but it wasn't. Perhaps as you say that the legal risks are small, but I am being asked to gamble with something very precious. Like LP, my interest is also in the future of my children and grandchildren, but for me that is in maintaining the status quo for now.
BTW higher incarceration rates may have more to do with poverty and social dysfunction than institutional racism. I suggested earlier that The Gap may be a function of those affected choosing to live in remote communities, away from health services more available to the rest of us. I hope you weren't suggesting that broader Australia is deliberately trying to shorten those lives.